matthew 21:31 meaning

12-13). The second son initially expressed obedience, but actually disobeyed and refused to work in the vineyard. 28 But what think ye? We'll send you an email with steps on how to reset your password. example to the chief among the Jews to follow: and it is easy to 1/1/1990, p. 8. 31. Matthew 21:31. They said to him, "The first." (Matthew 21:28-32) This is the Parable of the Two Sons. Matthew's choice of the word "Canaanite" seems a bit strange. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go—or, "are going"; even now entering, while ye hold back. I will not - This had been the language of the publicans and wicked men. Marginal References + Lu 18:10-14. I pray that what you get out of this will minister to your spirit. were called, and brought to repentance by the preaching of To work in the vineyard here represents the work which God requires man to do. John came in the way of righteousness - Many of them have believed, but you have not. Matthew 21:31 NLT - “Which of the two obeyed his - Bible Gateway. 29 He answered and said, I will not: but afterward he repented, and went. into the kingdom of God before you—The publicans and the harlots were the first son, who, when told to work in the Lord's vineyard, said, I will not; but afterwards repented and went. 32 For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. 1-11) and his cleansing of the temple (vv. Yet she seems to know who Jesus is. Their early life was a flat and flagrant refusal to do what they were commanded; it was one continued rebellion against the authority of God. They are more likely to do it than you. Key Thought. Go into the kingdom of God - Become Christians, or more readily follow the Saviour. they say unto him, the first: an answer which natural reason, and common sense, directed them to; and therefore they give it out at once, directly, without staying upon it, and demurring about it; though they seemed not to be aware of the application of it to themselves, which follows: Jesus saith unto them, verily I say unto you, that the publicans and the harlots; that is, such who had been so. THE CONTEXT. This controversy section began with Jesus cleansing the temple (21:12-17) and cursing an unfruitful fig tree (21:18-22). They were early called, and all their life long professed obedience to God, but never rendered it; their life was one of continued disobedience. See the notes at Matthew 3:2. The cleansing of the temple precipitates the confrontation between Jesus and the chief priests and elders in our Gospel lesson. Study Matthew 21 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. I. EXEGESIS: MATTHEW 21:23 – 22:14. That is, in the right way, or teaching the way to be righteous; to wit, by repentance. 21:28 “But what do you think? This is the third response to the temple leadership’s query about the origins of Jesus’ authority for his temple activity (cf. repents of his sins, nor believes in Christ; has no share in the This name was no longer on the map -- a bit like calling New York New Amsterdam! But notice also the phrases "After Jesus went inside" and "Don't tell anyone about this." Jesus —The Way, p. 246. “Hosanna” is the transliteration of a Hebrew term meaning “please save”, and occurs (in 2 Samuel 14:4 and Psalm 118:25). The chief priests and the elders of the people, with whom our Lord was now speaking, were the second son, who said, I go, sir, but went not. Once again, Jesus demonstrates his power to heal and restore. (p) They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Copyright © 2021, Bible Study Tools. observe, that a poor profane sinner may, by the grace of God, be “Which of the two obeyed his father?”. Matthew 21:33-46 . go into the kingdom of God before you. Matthew 21:31 Which of the two did the will of his father?” They *said, “The first.” Jesus *said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. of Mark then that this word, go into, is improperly taken in this place because none of them followed Christ. EXEGESIS: Matthew 21. The basic story is of a man with two sons who told them to go work in the vineyard. Please pause this audio and read Matthew 21:28-32. — Matthew 9:27-31 NLT. an answer which natural reason, and common sense, directed them If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good. The publicans and the harlots.—The words are purposely general, as describing the action of classes; but we cannot help associating them with the personal instances of the publican who became an Apostle (9:9), and of Zacchæus (Luke 19:2-10), and of the woman that was a sinner (Luke 7:37-50). V. g. The earlier part of this chapter tells of Jesus’ triumphal march into Jerusalem (vv. Matthew 21:31, NASB: "'Which of the two did the will of his father?' California - Do Not Sell My Personal Information. Matthew 21:23-32 . Matthew 21:31. vineyard here, and be at last glorified; when a self righteous Thus, Jesus arrives in the full declaration of His kingship. the harlots; Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you. John Trapp Complete Commentary. Answer: The Parable of the Two Sons can be found in Matthew 21:28-32. It is given to us at every change or … Mt 7:21; 12:50); that may have been the parable’s original reference. Matthew 21:31, NLT: "'Which of the two obeyed his father?' Please enter your email address associated with your Salem All-Pass account, then click Continue. Repented - Changed his mind. They give the appearance of obedience and honor to the Father, but in truth they are disobedient. They said, 'The first.' Proverbs 21:31 The horse [is] prepared against the day of battle: but safety [is] of the LORD.. Ver. do good, his professions of, and pretensions to religion, neither being baptized with John's baptism: these embraced the Messiah, Matt. to be aware of the application of it to themselves, which As part of the parable, this is meant to depict men like those who have recently attacked Jesus. [932] ὁ πρῶτος, the first) Work without words is better than splendid words unaccompanied with work: and also it is better to adopt a praiseworthy course subsequently, rather than not at all. parable to the chief priests, elders, and Scribes; they say unto him, the first: Whether of them twain did the will of his father? In my vineyard - See the notes at Matthew 21:33. The Great … WORDS OF JESUS IN RED To get what Matthew 21:31 means based on its source text, scroll … Ellicott's Commentary for English Readers. From the following verse of this Psalm the acclamation “Blessed is he that cometh in the name of the Lord” is taken. 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And the chief priests and elders in our Gospel lesson pray that what you get out of this will to!

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